• Book Cover for Beyond the Miracle WorkerBy Kim E. Nielsen

    The friendship of Anne Sullivan Macy and Helen Keller was not very glamorous. It lacked the men and clothing of the “Sex and the City” women. It lacked the dramatic guns and suicidal road trips of Thelma and Louise. It wasn’t a fifty year slumber party of everlasting conversations, hugs, and secrets, and included no backstabbing cattiness and sexualized mud-fights. Somehow, however, the two women, remained friends— genuine friends— for nearly fifty years.

    Having first written extensively on Helen Keller and now on Anne Sullivan Macy, I sometimes feel that I’ve lived two sides of the same story. After meeting in 1887, fourteen years apart in age, the two women quickly became the central persons in each other’s lives. They became, slowly and eventually, dear friends.

    Like all long-term friendships, perhaps, it was a confusing mess of a friendship. Their intense and multifaceted relationship contributed to the deterioration of the Macys’ marriage— John Macy was not only Anne’s husband but also Keller’s editor and political mentor, and all three lived together in a house that was more Keller’s than anyone else’s. Even public perception of Keller and Macy was contradictory, haunted by the question of which woman enabled and created the other. Many credited the teacher with crafting her student’s personhood; but as Keller grew to adulthood, others dismissed Macy as a low-status assistant.

    To add to the mess, the two had all the foibles of human beings. Keller protectively held long and fierce grudges towards those who even hinted at criticizing Macy, and rarely (even long after Macy’s death) said anything negative about her. Yet she could be a passive-aggressive snot, and after John and Anne Macy’s separation wrote frequently about John’s good looks, intelligence, and all around wonderfulness. Macy could be great fun, but her dourness, when it arrived, was intense and hard for Keller to understand. Macy admired but begrudged Keller her optimism. She also envied Keller’s religious faith, but wanted nothing to do with it.

    Most importantly, and what made the friendship work, was that they trusted one another. While the whole world assumed that Keller’s deaf-blindness forced her to depend on Macy, my research suggests that the reverse more accurately characterizes their relationship of nearly fifty years. Macy leaned on Keller, juggling her uneasy combination of emotional vulnerability and a fierce desire for independence. Her lifelong struggle with chronic illness and depression was far more debilitating than Keller’s deaf-blindness. Keller provided love, acceptance, daily assistance, an income, and a home. Their deep friendship, and Macy’s willingness to allow herself to be dependent on Keller, gave meaning to Macy’s life. Keller felt immense friendship, gratitude, and love for Macy, but she did not need her friend in the same way that Macy needed her.

    Near the end of Macy’s life Keller served as her personal aide. At one point in the 1930s any letters Macy sent had been fingerspelled (she called it dictating) to Keller who then typed them. In several of the letters Keller inserted comments in parentheses, disagreeing with or editorializing about Macy’s words. My favorite example of this includes sniping between the two. In a slightly joking manner Macy complained about Keller’s cheerfulness and health. While the food, drink, and heat had made the older woman ill, the younger woman had insides “made of cast iron fastened down with hoops of steel” that left her unaffected. Keller inserted her own parenthetical remarks, this time indicating that it was Macy’s own *&%^ fault that she got sick because she drank too much water. Bicker, bicker, bicker!

    The bickering, however, was part of the friendship; it was part of the trust. When Susan B. Anthony turned seventy, her dear friend Elizabeth Cady Stanton wrote, “If there is one part of my life that gives me more intense satisfaction than another, it is my friendship of more than forty years standing with Susan B. Anthony… Emerson says, ‘It is better to be a thorn in the side of your friend than his echo.’ If this adds weight and stability to friendship, then ours will endure forever, for we have indeed been thorns in the side of each other… I have had no peace for forty years, since the day we started together.” (Woman’s Tribune, February 22, 1890).

    Anne Macy and Helen Keller would have agreed. Disagreement and debate added energy to their friendship, as well as the weight and stability referred to by Stanton. For almost fifty years they lived out their friendship and their trust— as they shared a love of the intellectual life, adventured, bickered, and cared for one another. May all of us be so lucky.

    About the Author

    The author of three books, including two on Helen Keller and one on Anne Sullivan Macy, Kim E. Nielsen is a professor of history and women’s studies at the University of Wisconsin-Green Bay.

  • Thomas N. DeWolf is the author of Inheriting the Trade: A Northern Family Confronts Its Legacy as the Largest Slave-Trading Dynasty in U.S. History, published by Beacon Press. Tom speaks regularly at schools, conferences, and other events around the country. For further information go to: www.inheritingthetrade.com, where you can also find his Inheriting the Trade blog.

    Book Cover of Inheriting the Trade, links to Beacon Press page for book Does anyone out there know Chris Matthews, host of Hardball on MSNBC? I'd like to send him a copy of my book, Inheriting the Trade. My impression is that, like my own, his education lacked some aspects of our nation's history that have been kept hidden from students.

    Most of you know that last week the United States Senate unanimously passed S. Con. Res. 26 apologizing for the enslavement and racial segregation of African-Americans.

    I wrote about this–so won't repeat myself–on June 15. Read my post here. Also read my cousin James DeWolf Perry's excellent post here about why apologies are both important and troublesome.

    My focus today is on the mixed reaction the apology has received. Chris Matthews certainly had a strong reaction. Watch as he interviews Reps. Steve Cohen and Jim Clyburn, embedded after the jump.

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  • Today’s post is from Kate Clinton, author of I Told You So. Clinton is a faith-based, tax-paying, America-loving political humorist and family entertainer. With a career spanning over 25 years, Kate Clinton has worked through economic booms and busts, Disneyfication and Walmartization, gay movements and gay markets, lesbian chic and queer eyes, and ten presidential inaugurals. She still believes that humor gets us through peacetime, wartime and scoundrel time. This post originally appeared on Clinton’s CommuniKate blog.

    Book Cover for I Told You So by Kate Clinton, links to Beacon Press page for bookOn an early morning flight from Orlando, after appearing at the 19th Annual Gay Days at Disneyworld, I was “sirred” twice by a cab driver and flight attendant. All before 7 a.m. I would have thought the brand new faux leopard Croc flats I was sporting would have thrown them off. Or that the “Gay Day” banners everywhere would have heightened their threat levels to rainbow.

    Usually I find mistaken identification an embarrassment or irritant. In past years I would correct quickly with “That’s Ma’am not Sir,” and then try to lessen their discomfort. But this 40th anniversary of Stonewall, I wear the gaffe as a badge of pride. I stare them down. Even if they seem remorseful, I don’t help them through their moment. In solidarity with the unsung butch lesbians who were with the fags and drag queens at the Stonewall Riots in Greenwich Village in 1969, I have been doing my own version of butching it up.

    It used to be hard to find a NY gay person of a certain age who did not claim to have been at the Stonewall Riots. I am a New Yorker of that certain age, but I most certainly was not at the Stonewall Riots. In 1969 I had just graduated from a small Jesuit college in upstate New York. Insert “Class of 69” joke here.

    I was a member of the Gay Resistance. I was trying not to come out. Because of that resistance, I could not and then would not hear the news of gay liberation spreading upstate from Greenwich Village. Though pre-internet, the Stonewall message quickly reached upstate gays in the anti-Vietnam war, women’s liberation and civil rights movement. Before long even my little town in upstate New York had out gay activists organizing, educating and agitating.

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  • Today’s post is from Kai Wright, author of Drifting Toward Love: Black, Brown, Gay, and Coming of Age on the Streets of New York. Wright is is a writer and editor in Brooklyn, NY, whose work explores the politics of sex, race, and health. He contributes to several publications, ranging from The Nation to ColorLines magazine. This post originally appeared on TheRoot.com, where he is senior writer.

    Book Cover for Drifting Toward LoveWho’s your daddy? Barack Obama, that’s who. We haven’t seen black family role modeling like this since the Huxtables. Actually, Cliff and Clair couldn’t touch the Obamas– they didn’t have Bo. Still, the president’s not content with his own nuclear family bliss. He really, really wants you to have a great dad, too.

    But the problem with Obama’s effort to turn Father’s Day into an annual conversation about the tragedy of failed fathers is that it’s rooted in one of the greatest– and most consequential– lies the Christian right has sold the country: That “traditional” family structures are best equipped to produce healthy kids. The notion that biological fathers are essential to childhood development wasn’t true when Dan Quayle asserted it in 1992, and it won’t become true no matter how eloquently Barack Obama restates it.

    “The hole a man leaves when he abandons his responsibility to his children is one that no government can fill,” Obama wrote in a beautifully crafted Parade magazine essay last week. “We can do everything possible to provide good jobs and good schools and safe streets for our kids, but it will never be enough to fully make up the difference.”

    This is a terribly moving refrain that echoes through all of the president’s rhetoric on fathers– and it’s entirely beside the point. Nobody sane would argue that government can give a child love. That truism, however, does not mean only a gendered dyad of parents are adequately equipped to do so.

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  • WinslowToday’s post is the latest in a Beacon Broadside series: Observation Post by journalist and foreign correspondent Philip C. Winslow. Over a career that has spanned more than twenty-five years, Winslow has reported on world events for the Christian Science Monitor, the Toronto Star, Maclean’s magazine, ABC radio news, CTV News, and CBC radio. He also served in two United Nations peacekeeping missions and worked for the UN in the West Bank for nearly three years. He is the author of Victory For Us Is to See You Suffer: In the West Bank with the Palestinians and the Israelis and Sowing the Dragon’s Teeth: Land Mines and the Global Legacy of War.

    Book Cover for Victory for Us is to See You SufferEver since Barack Obama’s inauguration in January, there’s been talk of a looming policy confrontation with Israel’s Prime Minister Benjamin Netanyahu, who took office in March, over Israel’s settlements in the occupied West Bank and East Jerusalem. Headlines like “U.S., Israel square off over settlement expansion” boosted hopes or worries (depending on one’s viewpoint) that the U.S. would use its considerable leverage to crack down on the continuing growth of the settlements, which are illegal under international law. At the first hint that Washington might do so, inflammatory posters popped up all over the West Bank (see this photo).

    And after Obama’s speech in Cairo on June 4, when he called for the settlements to stop, it seemed that the two leaders indeed were headed for a showdown over the most contentious issue in the Middle East.

    Partly in response to Obama’s address, a major policy speech by Netanyahu was promised. It came on June 14, struggled for lift and landed with a dull thud. “In my vision of peace, in this small land of ours, two peoples live freely, side-by-side, in amity and mutual respect,” Netanyahu said. “Each will have its own flag, its own national anthem, its own government. Neither will threaten the security or survival of the other.”

    Some commentators made much of Netanyahu’s use, for the first time ever, of the words “Palestinian state.” The phrases the prime minister actually used were “armed Palestinian state” and “demilitarized Palestinian state,” and pointed only to a future territory without an army, without control of its airspace, and one that provides “ironclad” security guarantees for Israel. The speech offered nothing new, and was breathtakingly ungracious to the Palestinians.

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  • Today’s post is from David W. Moore, author of The Opinion Makers: An Insider Exposes the Truth Behind the Polls (out in hardcover now, paperback with a new afterword available this fall). Moore is a senior fellow of the Carsey Institute at the University of New Hampshire. A former senior editor of the Gallup Poll, where he worked for thirteen years, Moore also served as professor of political science at UNH and is the founder and former director of the UNH Survey Center.

    Book cover for The Opinion Makers by David W. Moore

    Over the past several days, according to the New York Times and other news sources, millions of protesters in Iran have taken to the streets to express their opposition to the official results of last week’s disputed presidential election. So widespread is the protest that the country’s Guardian Council has ordered an investigation into the election, and even invited the three losing candidates to meet with Council members.

    Earlier this week, however, the Washington Post published an op-ed by Ken Ballen and Patrick Doherty, who claimed that a scientific pre-election poll in Iran, conducted “three weeks” before the balloting (in fact, it was four weeks), presaged incumbent President Mahmoud Ahmadinejad’s official landslide victory. If we can believe the poll, and the authors’ arguments, it’s plausible that Ahmadinejad did in fact win the election with more than 60 percent of the vote.

    But don’t be fooled. The same poll results can be used – and just as persuasively – to argue that the Iranian election was stolen, as can be used to argue the opposite viewpoint.

    In fact, there are at least five (somewhat overlapping) reasons why we can’t trust that poll. But first, some background.

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  • Today’s post is from Jeremy Adam Smith, senior editor of Greater Good magazine and author of The Daddy Shift: How Stay-at-Home Dads, Breadwinning Moms, and Shared Parenting are Transforming the American Family. He blogs about the politics of parenting at Daddy Dialectic.

    Book Cover for The Daddy Shift, links to Beacon Press page for bookIt’s an empirical fact that fathers are comparatively rare in children’s books — when economist David A. Anderson and psychologist Mykol Hamilton studied 200 children’s books in 2005, they found that fathers appeared about half as often as mothers. Mothers were ten times more likely to be depicted taking care of babies than fathers and twice as likely to be seen nurturing older children.

    No surprise there, of course. Moms are still the ones most likely to be taking care of kids. But where does that leave families who don’t fit the traditional mold? And how does that help parents who want to provide caring role models to their sons?

    There are books out there, few and far between, that depict dads as co-parents and primary caregivers. In an effort to find them, I consulted bookstores in San Francisco as well as my local children’s librarian.

    My list is not exhaustive; these are only the ones I can recommend, and there are many titles I found online that I wasn’t able to read in real life. And because these kinds of books are so rare, I’m willing to bet that there are plenty out there that few people know about.

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  • In Beacon Broadside’s first original video, blog editor Jessie Bennett talks with Jay Wexler about a famous church/state hullabaloo in Cambridge, MA: Larkin v. Grendel’s Den.

    Jay Wexler is the author of Holy Hullabaloos: A Road Trip to the Battlegrounds of the Church/State Wars. He teaches at the Boston University School of Law. He studied religion at the University of Chicago Divinity School and law at Stanford, and worked as a clerk to U.S. Supreme Court justice Ruth Bader Ginsburg. He has published numerous academic articles, and reviews, as well as nearly three dozen short stories and humor pieces in outlets such as Spy and McSweeney’s Internet Tendency.

    If the video doesn’t appear, click here to watch.

    Wexler is reading tonight at the Brookline Booksmith.

  • Today’s post is from Jeff Wilson, an assistant professor of religious studies and East Asian studies at Renison University College in Waterloo, Ontario. His most recent books include: Mourning the Unborn Dead: A Buddhist Ritual Comes to America (Oxford University Press 2009) and Buddhism of the Heart: Reflections on Shin Buddhism and Inner Togetherness (Wisdom Publications 2009). He is also a contributor to Believer, Beware: First-person Dispatches from the Margins of Faith. This post originally appeared at Killing the Buddha.

    Book Cover for Believer, BewareThe Buddha killed his mother. This is a fact so shocking, so distasteful to the reverent mind, that it was quickly buried beneath a mythological gilding, just as Jesus’ failed ministry and gruesome execution as a criminal were transformed by his followers into the occasion for his ultimate triumph. Officially, the Buddha’s mother gave birth painlessly, standing on her own two feet, in a beautiful garden filled with flowers. The newborn babe jumped up, took seven steps in each direction, and announced “Above the heavens and below the earth, I alone am the honored one!” Truly, we are told, it was an auspicious birth.

    All of this is a lie. The Buddha is said to have been born from his mother’s side, which hints at an emergency Caesarian section, and a week later she was on the funeral pyre. Supposedly, the Buddha never knew about death until it became time for him to enter the religious life, but this is blatantly incorrect. He grew up with the knowledge that his birth had been the occasion of his mother’s demise. How could he not have become introspective? In later years, when he said that killing one’s mother was one of the five cardinal sins, he could only have spoken with the knowledge of his own unwilling guilt. It is in the light of his hidden history that we should evaluate the Buddha’s puzzling statement that birth is suffering. Certainly it puzzled me until it came my time to learn its truth for myself.

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